Dating the new testament

15-May-2016 06:10 by 6 Comments

Dating the new testament - fatal error when updating blackberry os

The subject of truth and the idea of a commandment of love is prominent in both books, along with the idea that God is light."Eternal life" is a phrase that occurs with disproportionate freqency in John and 1 John.

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John, the Galilean fisherman, would have learned Greek not as his mother tongue but as a second or third language.

John says: "This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true." The "he" in this verse at the end of the book is probably John, and the "we" is almost surely the Christian community working with him to put the book into its final form. Also, one major point should be made about all the Johannine literature: it is very easy to read, much more so than anything by Peter, Paul, Luke or Hebrews (Ask a beginning Greek student!

) This is understandable when one considers that Greek was not John's first language.

Common between the Gospel of John and Revelation are the ideas of Christ as the Lamb and the water of life.

Christ is described by the Greek word "logos", meaning "word", in John 1:1, 14; 1 John 1:1, and Rev , but nowhere else in the Bible.

2 John says Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, while 3 John 13-14 has the remarkably similar I had many things to write to you, but I am not willing to write them to you with pen and ink; but I hope to see you shortly, and we will speak face to face.

In both books the author rejoices over children walking in truth.

1 and 2 John warn of multiple antichrists (1 John 4:3, 2 John 7).

2 John 9, Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son, is similar to multiple passages in 1 John.

There is little dispute as to a common author for the short letters of 2 John and 3 John.

Both are written by a man calling himself The Elder.

Identifying the apostle as the author of all the Johannine writings pulls their date of writing into the first century A. However, the perspective that the Gospel of John and Revelation have on the city of Jerusalem pulls their dates earlier still, as discussed in the page on the destruction of Jerusalem.

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